Day of Atonement/Yom Kippur

Updated 07/09/6987* [5767] 3rd day of the week [09/03/06]

Updated 07/10/6988* [5768] 1st day of the week/Yom Kippur Shabbat [09/23/07]

Updated 07/10/6990* [5770] 4th day of the week/Yom Kippur Shabbat [09/30/09]

Updated 07/10/6993* [5773] 5th day of the week/Yom Kippur Shabbat [09/27/12]

Updated 07/10/6994* [5774] 3rd day of the week/Yom Kippur Shabbat [09/17/13]

Updated 07/10/6996* [5776] 3rd day of the week/Yom Kippur [09/22/15]

Updated 07/10/7005* [5785] 5th day of the week/Yom Kippur [09/12/24]

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*Time has been set back one year to adjust for House of Yudah's membership into the UN in 1949 CE. Originally I had the time set at 1948 CE when they became a nation, but I see now that they did not put themselves under the Babylonian king’s thumb until 1949 CE. In Yirmiyah 25:12 and Daniy'Yah 9:2, YaHVeH has established a 70 year time line for the king of Babylon to be destroyed.

1 Corinthians: 13:12:  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Scripture is taken from KJV and edited to remove blasphemous names (Rev. 17:3), words and titles and to give a more Iybriy/Hebrew rooted understanding; edited also because the "Mother of Harlots" has inserted these names to cover up the names of YaHVeH/יהוה and HIS Ben Yahvshua/יהושׁוּע, and to counterfeit a Babylonian Greco-Roman "god", "lord" "Jesus" "Christ"…etc. and promote its demonic idolatrous pagan customs and "holidays" by replacing YaHVeH's Sabbaths (Dan. 7:25).

5) Day of Atonement/Yom Kippur = Yahvshua the Mashiyach is our atoning sacrifice (Rom. 5:11; Rev. 20:1-3; V'yakra/Lev. 16; 23:27-32). Yahvshua totally covers our sins. He is the fit Man/Iysh that takes Satan into the wilderness/desert, an enter-dimensional “bottomless pit” where Satan and his wicked angel cohorts will be imprisoned for a thousand years (Read the entire letter to the Iybriyiym/Hebrews; Rev. 20:1-3; V`yakra/Lev. 16).

Romans: 5:11: And not only so, but we also joy in YaHVeH/יהוה through our Rabbi Yahvshua Mashiyach, by whom we have now received the atonement. 

You should fast on this day if you are physically able. If you are elderly or have ailments you should consult your physician before you do fast. This is a unified fast for the Body of Yahvshua/יהושׁוּע: 

Mattith'Yah/Matthew: 9:15… And Yahvshua/יהושׁוּע said to them, Can the children of the bride chamber mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken from them, and then shall they fast…

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Mattith'Yah: 17:17… Then Yahvshua/יהושׁוּע answered and said, O unbelieving and perverse generation, how long shall I be with you? How long shall I allow you? Bring him here to Me.

Mattith'Yah: 17:18: And Yahvshua/יהושׁוּע rebuked the devil; and he departed out of him: and the child was cured from that very hour. 

Mattith'Yah: 17:19: Then came the limmudiym/taught ones to Yahshua apart, and said, Why could not we cast him out? 

Mattith'Yah: 17:20: And Yahvshua/יהושׁוּע  said to them, Because of your unbelief: for truly I say to you, If you all have belief as a grain of mustard seed, you all shall say to this mountain, Remove from here to over there; and it shall remove; and nothing shall be impossible to you.

Mattith'Yah: 17:21: Howbeit this kind goes not out but by prayer and fasting…

Yahvchanan/Yahn/Yohn: 16:11… of judgment, because the prince of this world is judged.

Revelation/Raz Galah/Secrets Revealed: 20:1… And I saw a Malak come down from shamayim, having the key of the bottomless pit and a great chain in His hand.

Revelation: 20:2: And He laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Revelation: 20:3: And cast him into the bottomless pit, and shut him up, and set a seal on him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season…

The physical flesh and blood high-kohen only enters the most Kodesh once a year:

V'yakra/Leviticus: 16:1: And YaHVeH/יהוה spoke to Mosheh after the death of the two benniym of Aharon, when they offered before YaHVeH/יהוה, and died;

V'yakra: 16:2: And YaHVeH/יהוה said to Mosheh, Speak to Aharon your brother, that he come not at all times into the kodesh place within the veil before the kapporethH2737/cover/lid, which is on the Ark; that he die not: for I will appear in the cloud on the kap-po-reth/cover.

The physical flesh and blood high-kohen has to offer sin sacrifice for him-self:

V'yakra: 16:3: This shall Aharon come into the kodesh place: with a young bullock for a sin offering and a ram for a burnt offering.

V'yakra: 16:4: He shall put on the kodesh linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are kodesh garments; therefore shall he wash his flesh in water, and so put them on.

V'yakra: 16:5: And he shall take of the congregation of the children of Yisrael two kids of the goats for a sin offering, and one ram for a burnt offering.

V'yakra: 16:6: And Aharon shall offer his bullock of the sin offering, which is for him, and make an atonement for himself, and for his house.

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The high-kohen cast lots on the two goats:

V'yakra: 16:7: And he shall take the two goats, and present them before YaHVeH at the door of the tabernacle of the congregation.

V'yakra: 16:8: And Aharon shall cast lots on the two goats; one lot for YaHVeH, and the other lot for the AzazelH5799.V'yakra: 16:9: And Aharon shall bring the goat on which YaHVeH/יהוה lot fell, and offer him for a sin offering.

V'yakra: 16:10: But the goat, on which the lot fell to be the Az-a-zel, shall be presented alive before YaHVeH/יהוה, to make an atonement with him, and to let him go for a Azazel into the wilderness.

V'yakra: 16:11: And Aharon shall bring the bullock of the sin offering, which is for him, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for him: 

From E-Sword Strong's Concordance edited to remove blasphemous names, words and titles and give a more Iybriy/Hebrew rooted understanding:

H5799

עזאזל

‛ăzâ'zêl

Az-aw-zale'

From H5795 and H235; goat of departure; the scapegoat: - scapegoat.

V'yakra: 16:12: And he shall take a censer full of burning coals of fire from off the altar before YaHVeH/יהוה, and his hands full of sweet incense beaten small, and bring it within the veil:

V'yakra: 16:13: And he shall put the incense on the fire before YaHVeH/יהוה, that the cloud of the incense cover the kapporeth/lid that is on the testimony/ark of the covenant, that he die not:

V'yakra: 16:14: And he shall take of the blood of the bullock, and sprinkle it with his finger on the kapporeth/lid eastward; and before the kapporeth/lid shall he sprinkle of the blood with his finger seven times.

V'yakra: 16:15: Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it on the kapporeth/lid, and before the kapporeth/lid:

V'yakra: 16:16: And he shall make an atonement for the kodesh place, because of the uncleanness of the children of Yisrael, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the midst of their uncleanness.

V'yakra: 16:17: And there shall be no man/adam in the tabernacle of the congregation when he goes in to make an atonement in the kodesh place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Yisrael.

V'yakra: 16:18: And he shall go out to the altar that is before YaHVeH/יהוה, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it on the horns of the altar round about.

V'yakra: 16:19: And he shall sprinkle of the blood on it with his finger seven times, and cleanse it and purify/qadash/kadash it from the uncleanness of the children of Yisrael.

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The live Azazel goat is brought to the high-kohen

V'yakra: 16:20: And when he has made an end of reconciling the kodesh place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

V'yakra: 16:21: And Aharon shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Yisrael, and all their transgressions in all their sins, putting them on the head of the goat, and shall send him away by the hand of a fit man/iysh into the wilderness:

V'yakra 16:21 refer to Revelation 20:1-3. The sins of the people are being placed on the one to whom they truly belong, Satan. So, you see the term "scapegoat" truly is an incorrect term to use for this goat, because a "scapegoat" is a term given to someone that was used and blamed for something they really didn't do. Satan deserves all the blame for what he has caused in the earth today and in the pass.

V'yakra: 16:22: And the goat shall bear on him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.

V'yakra: 16:23: And Aharon shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the kodesh place, and shall leave them there:

V'yakra: 16:24: And he shall wash his flesh with water in the kodesh place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

V'yakra: 16:25: And the fat of the sin offering shall he burn on the altar.

V'yakra: 16:26: And he that let go the goat for the Azazel shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

V'yakra: 16:27: And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the kodesh place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

V'yakra: 16:28: And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

V'yakra: 16:29: And this shall be a statute for ever to you: that in the seventh month/Chodesh, on the tenth day of the Chodesh, you all shall afflict your bodies, and do no work at all, whether it be one of your own country, or a stranger that sojourns among you:

V'yakra: 16:30: For on that day shall the kohen make an atonement for you, to cleanse you, that you all be clean from all your sins before YaHVeH/יהוה.

V'yakra: 16:31: It shall be a Sabbath of rest to you, and you all shall afflict your bodies, by a statute for ever.

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V'yakra: 16:32: And the kohen, whom he shall anoint, and whom he shall consecrate to minister in the kohen office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the kodesh garments:

V'yakra: 16:33: And he shall make an atonement for the kodesh mikdash, and he shall make an atonement for the tabernacle of the congregation/moedH4150, and for the altar, and he shall make an atonement for the kohen, and for all the people of the congregation.

V'yakra: 16:34: And this shall be an everlasting statute to you, to make atonement for the children of Yisrael for all their sins once a year.  And he did as YaHVeH/יהוה commanded Mosheh.

The Epistle/Letter to the Hebrews/Iybriyiym

Iybriyiym/Hebrews: 7:1: For this Mal-kiy-ze-dek, Melek of Shalem, Kohen of the most high EL, who met Abraham returning from the slaughter of the kings, and baruk/prospered him;

Iybriyiym: 7:2: To whom also Abraham gave a tenth part of all; first being by interpretation Melek of righteousness/tsedeqH4442/zedek, and after that also Melek of Shalem, which is, Melek of shalom;

Iybriyiym: 7:3: Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Ben of Elohiym; abides a Kohen continually.

Iybriyiym: 7:4: Now consider how great this Man was, to whom even the ab Abraham gave the tenth of the spoils.

Iybriyiym: 7:5: And truly they that are of the benniym of Leviy, who receive the office of the kohen-hood, have a commandment to take tithes of the people according to the law/Torah, that is, of their brethren, though they come out of the loins of Abraham:

Iybriyiym: 7:6: But He whose descent is not counted from them received tithes of Abraham, and prospered him that had the promises.

Iybriyiym: 7:7: And without all contradiction the less is prospered of the better.

Iybriyiym: 7:8: And here men that die receive tithes; but there he received them, of whom it is witnessed that He lives.

Iybriyiym: 7:9: And as I so say, Leviy also, who receives tithes, paid tithes in Abraham.

Iybriyiym: 7:10: For he was yet in the loins of his father, when Malkiyzedek met him.

Iybriyiym: 7:11: If therefore perfection were by the Leviyiy kohen-hood, (for under it the people received the law/Torah,) what further need was there that another Kohen should rise after the order of Malkiyzedek, and not be called after the order of Aharon?

Iybriyiym: 7:12: For the kohen-hood being changed, there is made of necessity a change also of the law/Torah.

Iybriyiym: 7:13: For He of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.

Iybriyiym: 7:14: For it is evident that our Rabbi sprang out of Yahudah; of which tribe Mosheh spoke nothing concerning kohen-hood.

Iybriyiym: 7:15: And it is yet far more evident: for that after the similitude of Malkiyzedek there arises another Kohen,

Iybriyiym: 7:16: Who is made, not after the law/Torah of a carnal/physical commandment, but after the power of an endless life.

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Iybriyiym: 7:17: For HE testifies, You are a Kohen for ever after the order of Mal-kiy-ze-dek.

Iybriyiym: 7:18: For there is truly a dis-annulling of the commandment going before for the weakness and unprofitableness of it.

Iybriyiym: 7:19: For the law/Torah made nothing perfect, but the bringing in of a better confidence did; by which we draw close to YaHVeH/יהוה.Iybriyiym: 7:20: And inasmuch as not without an oath he was made kohen: Iybriyiym: 7:21: (For those kohen were made without an oath; but this with an oath by HIM that said to Him, YaHVeH/יהוה swear and will not repent, You are a Kohen for ever after the order of Malkiyzedek:)

Iybriyiym: 7:22: By so much was Yahvshua/יהושׁוּע made a surety of a better covenant.

Iybriyiym: 7:23: And they truly were many kohen, because they were not allowed to continue by reason of death:

Iybriyiym: 7:24: But this Man, because He continues forever, has an unchangeable Kohen-hood.

Iybriyiym: 7:25: That is why He is able also to save/yasha them to the uttermost that come to YaHVeH/יהוה by Him, seeing He ever lives to make intercession for them.

Iybriyiym: 7:26: For such a High Kohen proper for us, who is kadosh, harmless, undefiled, separate from sinners, and made higher than the shamayim;

Iybriyiym: 7:27: Who needs not daily, as those high kohen, to offer up sacrifice, first for his own sins, and then for the people's: for this He did once, when He offered up Himself.

Iybriyiym: 7:28: For the law/Torah makes men high kohen which have infirmity; but the word of the oath, which was since the law/Torah, makes the Ben, who is consecrated for evermore.

Iybriyiym: 8:1: Now of the things which we have spoken this is the sum: We have such a High Kohen, who is set on the right hand of the throne of the Majesty in the Shamayim;

Iybriyiym: 8:2: A minister of the mikdash, and of the true tabernacle, which the Rabbi pitched, and not man.

Iybriyiym: 8:3: For every High Kohen is ordained to offer gifts and sacrifices: that is, it is of necessity that this Man has somewhat also to offer.

Iybriyiym: 8:4: For if He were on earth, He should not be a kohen, seeing that there are kohen that offer gifts according to the law/Torah:

Iybriyiym:8:5: Who serve to the example and shadow of Shamayim things, as Mosheh was admonished of YaHVeH/יהוה when he was about to make the tabernacle: for, See, said HE, that you make all things according to the pattern showed to you in the mount.

Iybriyiym: 8:6: But now has He obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established on better promises.

Iybriyiym: 8:7: For if that first covenant had been faultless, then should no place have been sought for the second.

*Iybriyiym:8:8: For finding fault with them, HE said, Observe, the days come, said YaHVeH/יהוה, when I will make a new covenant with the house of Yisrael and with the house of Yahudah:

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* Iybriyiym: 8:9: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim/Egypt; because they continued not in MY covenant, and I regarded them not, said YaHVeH/יהוה.

Iybriyiym: 8:10: For this is the covenant that I will make with the house of Yisrael after those days, said YaHVeH/יהוה; I will put MY Laws/Torah into their mind, and write them in their hearts: and I will be to them a Elohiym, and they shall be to ME a people:

* Iybriyiym: 8:11: And they shall not teach every man his neighbor, and every man his brother, saying, Know YaHVeH/יהוה: for all shall know ME, from the least to the greatest.

+ Iybriyiym: 8:12: For I will be rachumH7349/hileosG2436/compassionate to their unrighteousness, and their sins and their iniquities will I remember no more.

Iybriyiym: 8:13: In that HE said, A new covenant, HE has made the first old. Now that which decays and waxes old is ready to vanish away.

* Refer to T'hiyliym/Psalms 110.

* Refer to Yirmiyah/Jeremiah 31:31-34.

+ Yirmiyah 33:8.

Iybriyiym: 9:1: Then truly the first covenant had also ordinances of divine service, and a worldly mikdash.

Iybriyiym: 9:2: For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show-bread; which is called the mikdash.

Iybriyiym: 9:3: And after the second veil, the tabernacle which is called the most kodesh of all;

#Iybriyiym: 9:4: Which had the golden censer, and the Ark of the Covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aharon's rod that budded, and the tables of the covenant;

#Note: Many in Christianity have misunderstood verse 4; most Christians think that the golden pot that held the manna and Aharon's rod were placed inside the ark. This is not true! The manna and rod were placed BY THE ARK in the most kodesh (Shemoth/Exodus 16:33, B`midbar/ Numbers17:10). There was never anything else placed INSIDE the Ark but the stone tablets (1 Melekiym/Kings 8:9).

Iybriyiym: 9:5: And over it the cherubiym of kabod H3519/splendor shadowing the kapporeth/lid; of which we cannot now speak particularly.

Iybriyiym: 9:6: Now when these things were then ordained, the kohen went always into the first tabernacle, accomplishing the service of YaHVeH/יהוה.

Iybriyiym: 9:7: But into the second went the high kohen alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Iybriyiym: 9:8: The Kodesh Ruach this signifying, that the way into the kodesh of all was not yet made manifest, while as the first tabernacle was yet standing:

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Iybriyiym: 9:9: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Iybriyiym: 9:10: Which stood only in meats and drinks, and divers washings, and carnal/physical ordinances, imposed on them until the time of reformation

Iybriyiym: 9:11: But Mashiyach became a High Kohen of pleasant things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Just a side note; notice in verse 11 the writer of this Epistle (Who I believe was Shaul/Paul) mentioned in verse 11 “…not of this building;” This might very well be a tell of where this Epistle was written, and was being written down by someone taking dictation of this message being given to the believers, who were on, in or near the 2nd Heykal/Temple at that time.

Iybriyiym: 9:12: Neither by the blood of goats and calves, but by His Own blood He entered in once into the Most Kodesh place, having obtained eternal redemption for us.

Iybriyiym: 9:13: For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, kadashH6942 /purified to the purifying of the flesh:

Iybriyiym: 9:14: How much more shall the blood of Mashiyach, who through the eternal Ruach offered Himself without spot to YaHVeH/יהוה, purge your conscience from dead works to serve the living Elohiym?

Iybriyiym: 9:15: And for this cause He is the mediator of the New Covenant/DiathekeG1242/Dee-ath-ay-kay/BeriythH1285 that by means of death, for the redemption of the transgressions that were under the first covenant, they which are called might receive the promise of eternal inheritance.

& Iybriyiym: 9:16: For where a testament is, there must also of necessity be the death of the testator.

& Iybriyiym: 9:17: For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.

& Iybriyiym:9:18: Whereupon neither the first testament was dedicated without blood.

& This needs to be understood when reading verses 16 through 18. I have tried to understand it in its context but have come to the conclusion that either the author of the letter to the Iybriyiym/Hebrews in the analogy he gave made a mistake, or it is a mistranslation or I just don't understand the legalese of the day. When speaking about the events with the children of Yisrael the scriptures are speaking about a contract between two parties (Yirmi'Yah 3). The first contract can only be in affect if both parties are alive. If the One who made the contract with the other party dies than that contract is no longer binding on the other party it was made with, hence a new covenant made in Yahvshua the Mashiyach's blood (Mat. 26:28).

A will and or testament takes affect after the person dies. Now the argument can be made that when Yahvshua/יהושׁוּע  died He was making a New Covenant and that was His last will and testament. The Greek word used for "testament" can also mean "covenant". Yahvshua/יהושׁוּע  the Mashiyach came to confirm the "everlasting covenant" that was placed INSIDE the Ark, Not the temporal covenant that dealt with the physical, fleshy sacrificial law. Flesh and blood things are not everlasting (1 Cor. 15:50):

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G1242

διαθήκη

diathēkē

dee-ath-ay'-kay

From G1303; properly a disposition, that is, (specifically) a contract (especially a devisory will): - covenant, testament.

Also as members of the Body of Yahvshua we must distinguish between those who are part of the Body of Yahvshua, who will be incorruptible at His return, and the physical flesh blood remnant of the House of Yisrael and House of Yahudah, who will still be corruptible at our Rabbi’s return (Yesha`Yah 11). We of the Body of Yahvshua our His and we will forever be with Yahvshua our Savior (1 Thes. 4:13 – 18). The flesh blood remnant of the House of Yisrael and House of Yahudah will be placed back into the Promised Land and they will forever own that Land. Just remember those who are part of the Body of Yahvshua are of the 1st resurrection and have the better promise (Revelation 20:4, 6).

Iybriyiym: 9:19: For when Mosheh had spoken every precept to all the people according to the law/Torah, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 

Iybriyiym: 9:20: Saying, This is the blood of the covenant, which YaHVeH has enjoined to you.

* Iybriyiym: 9:21: Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

+ Iybriyiym: 9:22: And almost all things are by the law/Torah purged with blood; and without shedding of blood is no remission.

Iybriyiym: 9:23: It was therefore necessary that the patterns of things in the Shamayim should be purified with these; but the Shamayim things themselves with better sacrifices than these.

Iybriyiym: 9:24: For Mashiyach is not entered into the most kodesh places made with hands, which are the figures of the true; but into Shamayim itself, now to appear in the presence of YaHVeH/יהוה for us:

Iybriyiym: 9:25: Nor yet that He should offer Himself often, as the high kohen entered into the most kodesh place every year with blood of others;

Iybriyiym: 9:26: For then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself.

Iybriyiym: 9:27: And as it is appointed to men once to die, but after this the judgment:

Iybriyiym: 9:28: So Mashiyach was once offered to bear the sins of many; and to them that look for Him shall He appear the second time without sin to salvation/yeshuah/ישׁוּעה.

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Iybriyiym: 10:1: For the law/Torah having a shadow of pleasant things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to it perfect.

Iybriyiym: 10:2: For then would they not have ceased to be offered? Because that the worshipers once purged should have had no more conscience of sins.

Iybriyiym: 10:3: But in those sacrifices there is a remembrance again made of sins every year.

Iybriyiym: 10:4: For it is not possible that the blood of bulls and of goats should take away sins.

* Iybriyiym: 10:5: That is why when He came into the world, He said, Sacrifice and offering YOU would not, but a Body have YOU prepared Me:

* Iybriyiym: 10:6: In burnt offerings and sacrifices for sin YOU have had no pleasure.

* Iybriyiym: 10:7: Then said I, Look, I come (in the volume of the book it is written of Me,) to do YOUR will, O Elohiym.

Iybriyiym: 10:8: Above when He said, Sacrifice and offering and burnt offerings and offering for sin YOU would not, neither has pleasure in them; which are offered by the law/Torah;

Iybriyiym: 10:9: Then said He, Look, I come to do YOUR will, O Elohiym. HE takes away the first that HE establish the second.

Iybriyiym: 10:10: By which decree we are purified/kaddiyshH6922 through the offering of the Body of Yahvshua/יהושׁוּע Mashiyach once for all.

Iybriyiym: 10:11: And every kohen stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Iybriyiym: 10:12: But this Man/Iysh, after He had offered one sacrifice for sins for ever, sat down on the right hand of YaHVeH/יהוה;

Iybriyiym: 10:13: From here on expecting till His enemies be made His footstool.

Iybriyiym: 10:14: For by one offering He has perfected forever them that are kaddiysh/purified.

Iybriyiym: 10:15: Whereof the Kodesh Ruach also is a witness to us: for after that HE had said before,

Iybriyiym: 10:16: This is the covenant that I will make with them after those days, said YaHVeH/יהוה, I will put MY laws/Torah into their hearts, and in their minds will I write them;

Iybriyiym: 10:17: And their sins and iniquities will I remember no more.

Iybriyiym: 10:18: Now where remission of these is, there is no more offering for sin.

Iybriyiym: 10:19: Having therefore, brethren, boldness to enter into the Kodesh of kodesh by the blood of Yahvshua/יהושׁוּע,

Iybriyiym: 10:20: By a new and living way, which He has consecrated for us, through the veil, that is to say, His flesh;

Iybriyiym: 10:21: And having a High Kohen over the house of YaHVeH/יהוה;

Iybriyiym: 10:22: Let us draw near with a true heart in full assurance of belief, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Iybriyiym: 10:23: Let us hold fast the profession of our belief without wavering; (for HE is trustworthy that promised;)

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Iybriyiym: 10:24: And let us consider one another to provoke to love and to right works:

Iybriyiym: 10:25: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you all see the day approaching.

Iybriyiym: 10:26: For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,

Iybriyiym: 10:27: But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Iybriyiym: 10:28: He that despised Mosheh's law/Torah died without pity under two or three witnesses:

Iybriyiym: 10:29: Of how much sorer punishment, suppose you all, shall he be thought worthy, who has trodden under foot the Ben of YaHVeH/יהוה, and has counted the blood of the covenant, wherewith he was purified/kaddiysh, a common thing, and has done despite to the Ruach of favor?Iybriyiym: 10:30: For we know HIM that has said, Vengeance belongs to ME, I will recompense, said YaHVeH/יהוה. And again, YaHVeH/יהוה shall judge HIS people.

Iybriyiym: 10:31: It is a fearful thing to fall into the hands of the living EL.

Iybriyiym: 10:32: But call to remembrance the former days, in which, after you all were illuminated, you all endured a great fight of afflictions;

Iybriyiym: 10:33: Partly, while you all were made a gazing stock both by reproaches and afflictions; and partly, while you all became companions of them that were so used.

Iybriyiym: 10:34: For you all had compassion of me in my bonds, and took joyfully the spoiling of your possessions, knowing in yourselves that you all have in Shamayim a better and an enduring substance.

Iybriyiym: 10:35: Cast not away therefore your confidence, which has great recompense of reward.

Iybriyiym: 10:36: For you all have need of patience, that, after you all have done the will of YaHVeH/יהוה, you all might receive the promise.

Iybriyiym: 10:37: For yet a little while, and He that shall come will come, and will not tarry.

Iybriyiym: 10:38: Now the just shall live by belief: but if any man draw back, my life shall have no pleasure in him.

Iybriyiym: 10:39: But we are not of them who draw back to perdition; but of them that believe to the saving of the life.

* Refer to T'hiyliym/Psalms 40:6 - 8.

* Shemoth/Exodus 24.

+ V'yakra/Leviticus 17:11

In V`yakra 16 the goat for YaHVeH represented Yahvshua ha`Mashiyach and the azazel goat represented Satan. The fit Man/Iysh that leads the azazel goat into the wilderness/bottomless pit is Yahvshua/Malak after He was raised from the dead (Rev. 20:1-3).